“The true Rosicrucians have no formal organization, and are held together only by the ties of common interest in the occult and esoteric studies, and by the common acceptance of certain fundamental principles of belief and knowledge.”

Atkinson’s book presents a grounded and thorough approach to explaining core concepts of Rosicrucianism.

There are Seven Aphorisms of the Secret Doctrine (discussed in Parts 2-9)


Article Contents


Part 1. The Rosicrucians and their Secret Doctrine

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There is no official order

Significant influence on other orders

Interest in their teachings began in 1610

The origin story of Christian Rosenkreutz is actually an allegory

Source of these teachings came from the East

“He, however, is permitted to state that the Secret Doctrine of the Rosicrucians is a body of esoteric teachings, handed down for ages by wise men deeply versed in the esoteric doctrines and occult lore. This Wisdom originally came by way of the Orient, and in fact even today comprises part of the Inner Teachings of some of the highest Oriental Brotherhoods. Its history is but another instance of the truth of the old Secret axioms, one of which says that we must “Look to the East, whence comes all Light.””

Theosophy presents some basic elements found in Rosicrucianism

“Theosophy, and the general interest in Oriental Philosophies and Religions, have done much to bring into public notice some of the more elementary points of the Secret Doctrine.”

Higher Alchemy (mental and spiritual)

“…the Alchemy which attracted the Rosicrucians, and which took up most of their time and attention, was Mental Alchemy, and Spiritual Alchemy—something quite different indeed, though having of course a correspondence to the Material Alchemy, according to the Law of Correspondence.”

Why it’s kept secret

“…the dangers of premature disclosure of important esoteric principles to the unprepared public mind.”

“The frequent references in the ancient books to “sulphur,” “mercury,” and other chemical elements, and to “The Philosopher’s Stone,” etc., were all intended to indicate certain portions of the teachings of the Secret Doctrine to those who already possessed the key.”

Knowledge originating from Atlantis

“The legend runs that these fragments of the Secret Doctrine were the scattered portions of the old esoteric teaching of ancient Atlantis—the bits of the great mass of the Atlantean occult teachings which were scattered in all directions by the great cataclysm which had destroyed that great continent.”

“So, at the last, the Secret Doctrine of the Rosicrucians may be said to be the Secret Doctrine of Atlantis, transmitted through the descendants of the people of that great centre of occult knowledge.”

Spreading into Egypt, India, Persia…

“The old Masters who made it the object of their lives to gather together once more these scattered fragments, and to thus reconstruct the Occult Doctrine of the Atlanteans, found a portion of their material in Egypt, in India., in Persia, in Chaldea, in Medea, in China, in Assyria, and in Ancient Greece, and also in the mystic records of the Hebrews, such as the Kaballah and the Zohar. The common source, however, may be regarded as distinctly Oriental.”

Tracing back

“The teaching has come down to the present age through the corridors of time, from the dim ages of past eras, races, and schools of thought. Even those highest in the ancient occult councils, however, are unable to trace the teachings, in an unbroken direct line, further back than the time of Pythagoras (about 500 B. C.), and a little later in Ancient Greece, although they find many references thereto, and extracts therefrom, in some of the older records of ancient Egypt and Chaldea, which serve to show that the schools of Pythagoras, and other ancient Grecian occultists, were founded on occult instruction still more remote, received in a direct line of succession of teachers and pupils extending over centuries. Investigators have found traces of the teachings in the records of Persia and Media, and it is believed that the inspiration for the original philosophical teachings of Gautama, the founder of Buddhism, was received from the same sources. Traces are also found in the Hebrew Esoteric Teachings.”

“The Grecian Teachings were undoubtedly obtained directly from Egyptian sources, through Pythagoras, the relation between the early Grecian teachings and philosophies, and the older school of old Egypt, being very close and intimate. Pythagoras is known to have received instruction from Egyptian and Persian hierophants. There is to be found the closest resemblance between the ancient Grecian teachings, and those of the Egyptian Esoteric Fraternities. Some of the Teachers, however, hold that the Grecian and Egyptian schools, respectively, were but two separate offshoots of an original and older Teaching which had its origin in the lost continent of Atlantis.

Symbol of the rosy cross

“The well-known Symbol of the Rosicrucians—”The Rosy Cross”—appears in several forms, as for instance: The Cross surmounted by the Rose; the Sword (the Cross handle) attached to the Rose; the Cross surmounted by the Crown; a modification of the Phallic Cross, etc.”

Various meanings

“(1) The Cross Surmounted by the Rose, indicates that the “Rose” (the mystic symbol of the Divine) can be attained only by the suffering of mortal life (symbolized by the Cross).”

“(2) The Sword Attached to the Rose indicates that the Sword of the Spirit must be actively employed in the Battle of Life, in order to win the reward of the Rose (the Rose being the reward bestowed by the Queen upon the victorious Knight, in the olden days).”

“(3) The Cross Surmounted by the Crown, indicates that the suffering of mortal existence, borne by the faithful disciple of Truth, will inevitably be rewarded by the attainment of the Crown of Mastery. “Every Cross has its Crown”; and “No Cross, no Crown”; being old aphorisms seeking to express this truth.”

“(4) The Modified Phallic Cross, indicates the Sexual Duality of the Manifested Universe—the Presence and Activity of the Universal Male Principle and the Universal Female Principle, respectively.”

The Repast of the Lion, Metropolitan Museum

Virgin and Child with the Young Saint John the Baptist and Angels, Metropolitan Museum

The Two Are But One (Les deux ne font qu’un), Metropolitan Museum

Branches and Vines Quilt, Metropolitan Museum

Prometheus, Jan Cossiers

Garden of Earthly Delights (section), Hieronymus Bosch

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